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The Institutes 535 CE – Under the direction of Tribonian, the Corpus Iurus Civilis [Body of Civil Law] was issued in three parts, in Latin, at the order of the Emperor Justinian.

The Codex Justinianus (529) compiled all of the extant (in Justinian’s time) imperial constitutiones from the time of Hadrian. It used both the Codex Theodosianus and private collections such as the Codex Gregorianus and Codex Hermogenianus.

The Institutes 535 CE – The Digest, or Pandects, was issued in 533, and was a greater achievement: it compiled the writings of the great Roman jurists such as Ulpian along with current edicts. It constituted both the current law of the time, and a turning point in Roman Law: from then on the sometimes contradictory case law of the past was subsumed into an ordered legal system.

The Institutes was intended as sort of legal textbook for law schools and included extracts from the two major works. Later, Justinian issued a number of other laws, mostly in Greek, which were called Novels.
Book I. of Persons
I. Justice and Law.
Justice is the constant and perpetual wish to render every one his due.

The Institutes 535 CE – Jurisprudence is the knowledge of things divine and human; the science of the just and the unjust.

Having explained these general terms, we think we shall commence our exposition of the law of the Roman people most advantageously, if we pursue at first a plain and easy path, and then proceed to explain particular details with the utmost care and exactness.

The Institutes 535 CE part 41

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1. Sometimes, however, although the thing be possessed with perfect good faith, yet use, however long, will never give the property; as, for instance, when the possession is of a free person, a thing...

The Institutes 535 CE part 40

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4. If the usus of a flock or herd, as, for instance, of a flock of sheep, be given as a legacy, the person who has the usus cannot take the milk, the lambs,...

The Institutes 535 CE part 39

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3. The usufructus terminates by the death of the usufructuary, by two kinds of capitis deminutio, namely, the greatest and the middle, and also by not being used according to the manner and during...

The Institutes 535 CE part 38

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IV. Usufructus.Usufructus is the right of using, and taking the fruits of things belonging to others, so long as the substance of the things used remains. It is a right over a corporeal thing,...

The Institutes 535 CE part 37

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The right of passage for beasts or vehicles is the right of driving beasts or vehicles over the land of another. So a man who has the right of passage simply has not the...

The Institutes 535 CE part 36

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46. Nay, more, sometimes the intention of an owner, although directed only towards an uncertain person, transfers the property in a thing. For instance, when the praetors and consuls throw their largesse to the...

The Institutes 535 CE part 35

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40. Another mode of acquiring things according to natural law is traditional; for nothing is more conformable to natural equity than that the wishes of a person, who is desirous to transfer his property...

The Institutes 535 CE part 34

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35. If any person has, bona fide, purchased land from another, whom he believed to be the true owner, when in fact he was not, or has, bona fide, acquired it from such person...

The Institutes 535 CE part 33

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32. As plants rooted in the earth accede to the soil, so, in the same way, grains of wheat which have been sown are considered to accede to the soil. But as he who...

The Institutes 535 CE part 32

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29. If a man builds upon his own ground with the materials of another, he is considered the proprietor of the building, because everything built on the soil accedes to it. The owner of...